Nusaybin (Nusaybin İlçesi)
Nusaybin (Nisêbîn; نُصَيْبِيْن; ), historically known as Nisibis (Νίσιβις) or Nesbin, is a city and the seat of the Nusaybin District of the Mardin Province in Turkey. The city is populated by Kurds of different tribal affiliation and had a population of 84,445 in 2021.
Nusaybin is separated from the larger Kurdish-majority city of Qamishli by the Syria–Turkey border.
The city is at the foot of the Mount Izla escarpment at the southern edge of the Tur Abdin hills, standing on the banks of the Jaghjagh River (Çağçağ), the ancient Mygdonius (Μυγδόνιος). The city existed in the Assyrian Empire and is recorded in Akkadian inscriptions as Naṣibīna. Having been part of the Achaemenid Empire, in the Hellenistic period the settlement was re-founded as a polis named "Antioch on the Mygdonius" by the Seleucid dynasty after the conquests of Alexander the Great. A part of first the Roman Republic and then the Roman Empire, the city (Nisibis; Νίσιβις) was mainly Syriac-speaking, and control of it was contested between the Kingdom of Armenia, the Romans, and the Parthian Empire. After a peace treaty contracted between the Sasanian Empire and the Romans in 298 and enduring until 337, Nisibis was capital of Roman Mesopotamia and the seat of its governor (dux mesopotamiae). Jacob of Nisibis, the city's first known bishop, constructed its first cathedral between 313 and 320. Nisibis was a focus of international trade, and according to the Greek history of Peter the Patrician, the primary point of contact between Roman and Persian empires.
Nisibis was besieged three times by the Sasanian army under Shapur II ((r. 309 – 379)) in the first half of the 4th century; each time, the city's fortifications held. The Syriac poet Ephrem the Syrian witnessed all three sieges, and praised Nisibis's successive bishops for their contributions to the defences in his Carmina Nisibena, while the Roman caesar Julian ((r. 355 – 363)) described the third siege in his panegyric to his senior co-emperor, the augustus Constantius II ((r. 337 – 361)). The Roman soldier and Latin historian Ammianus Marcellinus described Nisibis, fortified with walls, towers, and a citadel, as "the strongest bulwark of the Orient".
After the defeat of the Romans in Julian's Persian War, Julian's successor Jovian ((r. 363 – 364)) was forced to cede the five Transtigritine provinces to the Persians, including Nisibis. The city was evacuated and its citizens forced to migrate to Amida (Diyarbakır) – which was expanded to accommodate them – and to Edessa (Urfa). According to the Latin historian Eutropius, the cession of Nisibis was supposed to last 120 years. Nisibis remained a major entrepôt; one of only three such cities of commercial exchange allowed by Roman law promulgated in 408/9. However, despite several Roman attempts to recapture Nisibis through the remainder of the Roman–Persian Wars and the construction of nearby Dara to defend against Persian attack, Nisibis was not returned to Roman control before it was conquered in 639 by the Rashidun Caliphate during the Muslim conquest of the Levant.
Under Sasanian rule and after, Nisibis was a major centre of the Christian Church, and the bishop of Nisibis attended the Council of Seleucia-Ctesiphon convened in 410 by the emperor Yazdegerd I ((r. 399 – 420)). As a result of this council, the Church of the East was set up, and the bishop of Nisibis became the metropolitan bishop of the five erstwhile Transtigritine provinces. Narsai, formerly a theologian at the School of Edessa, founded the famous School of Nisibis with the bishop, Barsauma, in the 470s. When the Roman emperor Zeno ((r. 474 – 491)) closed the School of Edessa in 489, the scholars migrated to Nisibis's school and established the city as the foremost centre of Christian thought in the Church of the East. According to the Damascene monk John Moschus, the city's cathedral had five doors in the 7th century, and the monastic and later bishop of Harran, Symeon of the Olives, was recorded as having renewed several ecclesiastical buildings in the early period of Arab rule. The monasteries of the nearby Tur Abdin, led by the reforms of Abraham the Great of Kashkar, founder of the "Great Monastery" of Mount Izla, underwent substantial revival in the years after the Muslim conquest. However, besides the baptistery known as the Church of Saint Jacob (Mar Ya‘qub) and built in 359 by bishop Vologeses, little remains of ancient Nisibis, probably because of ruinous earthquake in 717. Archaeological excavations were conducted in the vicinity of the 4th-century baptistery in the early 21st century, revealing various buildings including the 4th-century cathedral.
Nusaybin is separated from the larger Kurdish-majority city of Qamishli by the Syria–Turkey border.
The city is at the foot of the Mount Izla escarpment at the southern edge of the Tur Abdin hills, standing on the banks of the Jaghjagh River (Çağçağ), the ancient Mygdonius (Μυγδόνιος). The city existed in the Assyrian Empire and is recorded in Akkadian inscriptions as Naṣibīna. Having been part of the Achaemenid Empire, in the Hellenistic period the settlement was re-founded as a polis named "Antioch on the Mygdonius" by the Seleucid dynasty after the conquests of Alexander the Great. A part of first the Roman Republic and then the Roman Empire, the city (Nisibis; Νίσιβις) was mainly Syriac-speaking, and control of it was contested between the Kingdom of Armenia, the Romans, and the Parthian Empire. After a peace treaty contracted between the Sasanian Empire and the Romans in 298 and enduring until 337, Nisibis was capital of Roman Mesopotamia and the seat of its governor (dux mesopotamiae). Jacob of Nisibis, the city's first known bishop, constructed its first cathedral between 313 and 320. Nisibis was a focus of international trade, and according to the Greek history of Peter the Patrician, the primary point of contact between Roman and Persian empires.
Nisibis was besieged three times by the Sasanian army under Shapur II ((r. 309 – 379)) in the first half of the 4th century; each time, the city's fortifications held. The Syriac poet Ephrem the Syrian witnessed all three sieges, and praised Nisibis's successive bishops for their contributions to the defences in his Carmina Nisibena, while the Roman caesar Julian ((r. 355 – 363)) described the third siege in his panegyric to his senior co-emperor, the augustus Constantius II ((r. 337 – 361)). The Roman soldier and Latin historian Ammianus Marcellinus described Nisibis, fortified with walls, towers, and a citadel, as "the strongest bulwark of the Orient".
After the defeat of the Romans in Julian's Persian War, Julian's successor Jovian ((r. 363 – 364)) was forced to cede the five Transtigritine provinces to the Persians, including Nisibis. The city was evacuated and its citizens forced to migrate to Amida (Diyarbakır) – which was expanded to accommodate them – and to Edessa (Urfa). According to the Latin historian Eutropius, the cession of Nisibis was supposed to last 120 years. Nisibis remained a major entrepôt; one of only three such cities of commercial exchange allowed by Roman law promulgated in 408/9. However, despite several Roman attempts to recapture Nisibis through the remainder of the Roman–Persian Wars and the construction of nearby Dara to defend against Persian attack, Nisibis was not returned to Roman control before it was conquered in 639 by the Rashidun Caliphate during the Muslim conquest of the Levant.
Under Sasanian rule and after, Nisibis was a major centre of the Christian Church, and the bishop of Nisibis attended the Council of Seleucia-Ctesiphon convened in 410 by the emperor Yazdegerd I ((r. 399 – 420)). As a result of this council, the Church of the East was set up, and the bishop of Nisibis became the metropolitan bishop of the five erstwhile Transtigritine provinces. Narsai, formerly a theologian at the School of Edessa, founded the famous School of Nisibis with the bishop, Barsauma, in the 470s. When the Roman emperor Zeno ((r. 474 – 491)) closed the School of Edessa in 489, the scholars migrated to Nisibis's school and established the city as the foremost centre of Christian thought in the Church of the East. According to the Damascene monk John Moschus, the city's cathedral had five doors in the 7th century, and the monastic and later bishop of Harran, Symeon of the Olives, was recorded as having renewed several ecclesiastical buildings in the early period of Arab rule. The monasteries of the nearby Tur Abdin, led by the reforms of Abraham the Great of Kashkar, founder of the "Great Monastery" of Mount Izla, underwent substantial revival in the years after the Muslim conquest. However, besides the baptistery known as the Church of Saint Jacob (Mar Ya‘qub) and built in 359 by bishop Vologeses, little remains of ancient Nisibis, probably because of ruinous earthquake in 717. Archaeological excavations were conducted in the vicinity of the 4th-century baptistery in the early 21st century, revealing various buildings including the 4th-century cathedral.
Map - Nusaybin (Nusaybin İlçesi)
Map
Country - Turkey
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One of the world's earliest permanently settled regions, present-day Turkey was home to important Neolithic sites like Göbekli Tepe, and was inhabited by ancient civilisations including the Hattians, Hittites, Anatolian peoples, Mycenaean Greeks, Persians and others. Following the conquests of Alexander the Great which started the Hellenistic period, most of the ancient regions in modern Turkey were culturally Hellenised, which continued during the Byzantine era. The Seljuk Turks began migrating in the 11th century, and the Sultanate of Rum ruled Anatolia until the Mongol invasion in 1243, when it disintegrated into small Turkish principalities. Beginning in the late 13th century, the Ottomans united the principalities and conquered the Balkans, and the Turkification of Anatolia increased during the Ottoman period. After Mehmed II conquered Constantinople (Istanbul) in 1453, Ottoman expansion continued under Selim I. During the reign of Suleiman the Magnificent, the Ottoman Empire became a global power. From the late 18th century onwards, the empire's power declined with a gradual loss of territories. Mahmud II started a period of modernisation in the early 19th century. The Young Turk Revolution of 1908 restricted the authority of the Sultan and restored the Ottoman Parliament after a 30-year suspension, ushering the empire into a multi-party period. The 1913 coup d'état put the country under the control of the Three Pashas, who facilitated the Empire's entry into World War I as part of the Central Powers in 1914. During the war, the Ottoman government committed genocides against its Armenian, Greek and Assyrian subjects. After its defeat in the war, the Ottoman Empire was partitioned.
Currency / Language
| ISO | Currency | Symbol | Significant figures |
|---|---|---|---|
| TRY | Turkish lira | ₺ | 2 |
| ISO | Language |
|---|---|
| AV | Avar language |
| AZ | Azerbaijani language |
| KU | Kurdish language |
| TR | Turkish language |